Yolŋu Nations Assembly calls for a Treaty

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Media Statement  

30th January 2014

Yolŋu Nations Assembly (Yolŋuw Makarr Dhuni)

Indigenous Treaties

Statement:

Yolŋu Nations Assembly (YNA) supports the call for treaties with Indigenous peoples.

YNA Co-Convenor, Matthew Dhulumburrk Gaykamaŋu, says:

“We want a treaty because right now we get directives just from the government side- for housing, education, skills training. This is one-sided talk that never ends in things that work.

Government needs to listen to Yolŋu thinking for Yolŋu problems.

A Treaty is good because we need a foundational agreement for the Australian government and the Yolŋu government, before anything else happens.”

YNA Spokesperson, Djiniyini Gondarra, says:

“All of Arnhem Land, we still maintain our law, maintain our language and have our land. We have not been conquered. We need our society recognised.”

On Australia day (2014) Dr. M. Yunupiŋu was awarded a Companion of the Order of Australia (AC) posthumous.

Yalmay Yunupiŋu tells us about her husband Dr Yunupiŋu, the lead singer of Yothu Yindi, and his desire for a treaty:

“From the Barunga statement (1988) he wrote Treaty to reinforce that word. He wanted a Treaty because Yolŋu were not being recognised as first peoples. He wanted self management, self determination and respect as a human being. He wanted to stop the death of Yolŋu law, custom, and language, to stop the genocide of his people. He wanted mutual respect for each other.

A Treaty for Yolŋu people was a big part of my husbands mission. He wanted harmony. So for that award he received on Australia day, Companion of the Order of Australia, if Australia respects this award, they will respect this call for a Treaty. He was never angry, he was always calm, let’s work towards a Treaty likewise.”

www.makarrdhuni.org

About Richard Trudgen

Richard Trudgen was born on Wiradjuri country. His conception Spirit Well site was near the top of Gaanha-bula (two shoulders) on Mount Canobolas, close to the city of Orange in NSW. Grew up along the Belubula River (stony river or big lagoon), near the small town of Canowindra (home or camping place), a key Wiradjuri traditional homeland. In his late teens, he was a lead guitarist in a rock band with two of his brothers and two friends called the South Side Five. He trained as a fitter and turner in a farm machinery workshop. Arriving in Arnhem Land in 1973 to volunteer for 12 months. He was compelled to learn Yolngu Matha and remained to work alongside some of the most traditional First Nation Australians, the Yolngu People. Having learn their language, he stayed, trained as a community worker-educator, and now he speaks Djambarrpuyŋu to a deep legal, economic, and medical level. He still works full-time with Yolngu people in his mid-seventies. Was the CEO of Aboriginal Resource and Development Services (ARDS) for 10 years, during which he developed the Discovery Education methodology with Rev Dr Djiniyini Gondarra OAM and also established Yolŋu Radio in 2003. The Yolngu elders asked him to write "Why Warriors Lie Down and Die" and to train mainstream Balanda people to understand Yolngu law and culture. So, he ran ‘Bridging the Gap’ seminars and corporate workshops across Australia, focusing on cultural competency and cross-cultural communication. He is currently the CEO of Why Warriors Pty Ltd, a community development social enterprise working with Yolngu people. He spends his days writing, producing podcasts, building an online learning centre for Yolngu (djambatjmarram.com), creating videos, developing online cross-cultural training materials, running workshops for Yolngu and Balanda, and working with Yolngu to develop their own family businesses.

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