Aboriginal Leaders Respond to Government’s “Second Intervention”

Media Release by Rev Dr Djiniyini Gondarra OAM: June 2011

In June, the Prime Minister Julia Gillard announced a “second intervention” to follow the Government’s Northern Territory Emergency Response (NTER).

This is the response from Aboriginal leaders in the Northern Territory to this announcement:

The Government and the people of Australia are only able to achieve true reconciliation with Aboriginal people of the Northern Territory if the environment for negotiation is changed and justice, that was so brutally removed by the Intervention, is restored.  Only through respectful dialogue and working together can we call Australia a nation based on the principles of democracy.

Future negotiations will rely upon:

1. The Aboriginal people in the 73 prescribed communities of the Northern Territory do not welcome any further consultation with the Government until it acknowledges the failures of the current Intervention.

2. The Aboriginal people of the Northern Territory will only endorse a new initiative by the Government to improve the lives of Aboriginal people if the Government first establishes a diplomatic and respectful dialogue, negotiation and relationship with the traditional lawmen and law women in the communities to be affected. These are the people that are seen as the true leaders by their communities, who are charged with maintaining ceremony, language, law and order. They must be properly consulted before any new initiative can take place in their communities.

3. The name “Intervention” and “Emergency Response” must be removed from any future initiative, which should instead focus on the goals of Education and Empowerment of Aboriginal People in the Northern Territory. It must dispel the prejudice and racial discrimination of Aboriginal people that is embedded in the Intervention, and which has created deep emotional pain and shame amongst Aboriginal people.

4. Any initiative aimed at education and training must support the right of Aboriginal people to maintain their Indigenous languages, cultural practices and the capacity to live and work on country.

5. To effectively support appropriate and beneficial development in Aboriginal communities, the Government must replace Government Business Managers with mentors that support and facilitate education, capacity-building and locally-controlled development in Aboriginal communities.

This is the will of the Aboriginal people of the Northern Territory.

Rev Dr Djiniyini Gondarra OAM

Released by: Rev Dr Djiniyini Gondarra OAM, clan leader of the Dhurili Nation

About Richard Trudgen

Richard was born on Wiradjuri country. His conception Spirit Well site was near the top of Gaanha-bula (two shoulders) on Mount Canobolas, close to the city of Orange in NSW. He grew up along the Belubula River (stony river or big lagoon), near the small town of Canowindra (home or camping place), a key Wiradjuri traditional homeland. In his late teens, he was a lead guitarist in a rock band with two of his brothers and two friends called the South Side Five. He trained as a fitter and turner. He arrived in Arnhem Land in the NT in 1973 to volunteer for 12 months. He was compelled to learn Yolngu Matha and remained to work alongside some of the most traditional First Nation Australians, the Yolngu People. Trained as a community worker-educator, he speaks Djambarrpuyŋu to a deep legal, economic, and medical level. He has now collaborated with Yolŋu people for over 45 years. He was the CEO of Aboriginal Resource and Development Services (ARDS) for 10 years, during which he developed the Discovery Education methodology with Rev Dr Djiniyini Gondarra OAM and also established Yolŋu Radio in 2003. He was asked by the Yolngu elders to write "Why Warriors Lie Down and Die" and to train mainstream Balanda to understand Yolngu law and culture. He ran ‘Bridging the Gap’ seminars and corporate workshops across Australia, focusing on cultural competency and cross-cultural communication. He is currently the CEO of Why Warriors Pty Ltd, a community development social enterprise working with Yolngu people. He spends his days writing, producing podcasts, building an online learning centre for Yolngu, creating videos, developing online cross-cultural training materials, running workshops for Yolngu and Balanda, and working with Yolngu to develop family businesses.

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