Learn Australian to speak to Australian kids!

 

 

Wondering why the attendance rates of schools are so bad? Just do something about equipping teachers who come into the classroom of Indigenous kids, with language, and you’ll see immediate results within one or two years. With attendance at that school, and the outcomes of those kids. Because we need to learn Australian to speak to Australians.

 

After the ABC released a story on the fact that only one third of indigenous children attend school each day, I’ve reflected on this question asked by many across the country: “What educational good can come out of learning an Aboriginal language?”

I’ve also heard it on the phone from school teachers in tears. They tell me, “I’ve been trying to get the Education Department to give me time to learn an Aboriginal language so I can really communicate well with the students in my classroom.” And they don’t get any response.

This is where the mainstream subconscious bias takes over and many people see Aboriginal languages as primitive and backwards; that there is no educational advantage to learning one of the original Australian languages. I have teachers tell me:

“I can’t control the classroom. I can’t even tell the kids, ‘Hey! Can everybody listen up, can everybody do this? I can’t even give them simple commands in the language that they understand. So, most of the time they just start talking to each other or signing to each other in their language. They’re communicating with each other and I’m trying to cut across it. But I’m outside their communication bandwidth so to speak. They don’t even hear me.”

One time my son was helping in a classroom, working as a teacher’s aide. He spoke Yolngu Matha, but the teacher at the front did not and she was trying to get the attention of the class. She tried for ten minutes but the kids were all talking to each other about what they’d done on the weekend. My son just sat there and let it happen because he wasn’t supposed to participate as a teacher, he was just supposed to help a couple of students who needed it. But after ten more minutes he said:

“Way walal mukthurru!”, “Hey! Everybody be quiet!”

They all just fell silent and looked at him. He was able to give this simple command and they responded. Then he pointed to the teacher at the front. And they all looked at her, expecting something. But they were disappointed and shocked because she just broke down in tears and ran from the classroom.

We’re sending teachers into a foreign culture and we wonder why it’s costing us a fortune? It costs anywhere between $140-200,000 to recruit and put a teacher into Indigenous communities and we spend so little on helping these teachers even learn how to give simple commands in the classroom!

There’s a lot more they could do with the language too. They would also start to learn the culture of the kids they are working with, because as soon as you start to learn language, you start to learn the culture. And then you then have a greater ability to be able to speak with their parents. Parent nights in Aboriginal communities almost don’t exist because the teachers not only can’t communicate with the students, but they can’t communicate with the parents.  Aboriginal people in these situations are doing their best to communicate across the gap, between their language, Australian, and in English. Their Australian is not understood by the teacher who comes from Australia.

We need to be doing this better. We can be teaching people language, to go out there better equipped. They will never learn all the language, but they’ll learn some of the commands and they can concentrate on even some of the concept language. So, if they’re trying to explain a particular thing like ‘osmosis’ they can find particular terms in the Aboriginal language to be able to explain it in seconds. Yes, osmosis in seconds in the original Australian language! DNA is something we can even talk about in three minutes with a few good images and language these days. So, the subject level is not a problem. The problem is the mindset of people high up, both political and professional bureaucrats that have this viewpoint that no good can ever come out of a ‘primitive Aboriginal language’. That’s the derogatory naming from the first settlers. And that is the problem – that derogatory mindset. Rather than seeing opportunity and the way that the future can be changed here, by equipping teachers to speak the local language of where they’re going to. And guess what, some of them will become very good at speaking the local language, and then they’ll stay for years! And it won’t cost the fortune that it’s costing now, with teachers coming and going, coming and going. One Yolngu assistant principal said to me, when we were talking about this subject:

“Richard, I can’t even keep up with the teachers who are coming and going. I don’t know how any of the kids in the classroom can keep up with it.”

We’re all wondering why the attendance rates of schools are so bad? Just do something about equipping teachers who come into the classroom of Indigenous kids, with language, and you’ll see immediate results within one or two years. With attendance at that school, and the outcomes of those kids. Because we need to learn Australian to speak to Australians.

 

Listen to our latest Q&A in relation to this topic here: https://www.youtube.com/watch?v=5pp4CqHSauY

About Richard Trudgen

Richard was born on Wiradjuri country. His conception Spirit Well site was near the top of Gaanha-bula (two shoulders) on Mount Canobolas, close to the city of Orange in NSW. He grew up along the Belubula River (stony river or big lagoon), near the small town of Canowindra (home or camping place), a key Wiradjuri traditional homeland. In his late teens, he was a lead guitarist in a rock band with two of his brothers and two friends called the South Side Five. He trained as a fitter and turner. He arrived in Arnhem Land in the NT in 1973 to volunteer for 12 months. He was compelled to learn Yolngu Matha and remained to work alongside some of the most traditional First Nation Australians, the Yolngu People. Trained as a community worker-educator, he speaks Djambarrpuyŋu to a deep legal, economic, and medical level. He has now collaborated with Yolŋu people for over 45 years. He was the CEO of Aboriginal Resource and Development Services (ARDS) for 10 years, during which he developed the Discovery Education methodology with Rev Dr Djiniyini Gondarra OAM and also established Yolŋu Radio in 2003. He was asked by the Yolngu elders to write "Why Warriors Lie Down and Die" and to train mainstream Balanda to understand Yolngu law and culture. He ran ‘Bridging the Gap’ seminars and corporate workshops across Australia, focusing on cultural competency and cross-cultural communication. He is currently the CEO of Why Warriors Pty Ltd, a community development social enterprise working with Yolngu people. He spends his days writing, producing podcasts, building an online learning centre for Yolngu, creating videos, developing online cross-cultural training materials, running workshops for Yolngu and Balanda, and working with Yolngu to develop family businesses.

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